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| ;let us be unafraid of making mistakes | | ;Intro :Please use <nowiki>==headings==</nowiki> to demarcate your notes. <br>Please use a wiki signature (<nowiki>~~~~</nowiki>) or leave some other contact information so that I can get back to you. |
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| ;issue of multi-media and variety of outlets
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| :there should be only one 'official' place for discussion. Everyone is of course encouraged to use every possible outlet, but there should be a commitment to a primary outlet so that conversation can become centralized and that people can follow the topics they find important.
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| ;all or nothing
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| :if the occupation is to host any discussion online, it should be centralized and manageable. if the occupation does not wish to create a central forum online to aid non-'residents', it should make clear that intention so that online contributors may know that their time is being wasted. the occupation should not proclaim to be the 99% if it does not intend to invite those voices.
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| ;collaboration blocks
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| :i feel that my attempts at collaboration are being blocked. when it was suggested that i join those mailing lists where discussion was paramount, i could not find the appropriate mailing lists, or when they could be found, i could not find an archive of older messages so i could not fully update myself. additionally, no one has answered my request to help locate such an archive.
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| :the 'groups.occupyboston.org' pages appear to either lack frequent moderation (of which is required by the structure of the site) so that my requests to 'join' the working groups have been either unanswered or ignored. this prevents me from reading all 'non-public' posts, as well as from posting to those groups.
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| :the wiki has neither of the above issues - its structure absolutely prevents such blocks.
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| ;personal grudges
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| :i believe that a number of members of the occupation are holding personal grudges against those who do not communicate on their terms. i have noted an authoritative habit within both Facilitation and Tech (OBIT) that has withheld me from being able to discuss ideas. these groups appear to prefer to focus on a morality that they seem unable to dictate, and this focus prevents them from considering a broader spectrum of ideas. i am working under the pressure of grudges held against me for two reasons: 1. i use a strong tone that is sometimes misunderstood as disrespect, and 2. i had 'moved' a great number of wiki pages without the consent of others. i argue that the reactions to these actions have been much more detrimental than the actions themselves.
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| :tone should never prevent discussion from unfolding. the occupation is fueled by adults, and adults should be able to recognize ideas whether or not the words around them are particularly emotional. from the facilitation group, i learned that there is a push for dramatically civil appearances, but not for actual civility. the facilitators, though unable to move beyond emotional drives themselves, are asking others to keep their emotion away from their conversation. an intelligent person should be able to pick out the intention of an argument, and one should not focus on the aspects which do not aid that intention unless they create disparity in the argument, in which case there should be a request for clarification.
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| :the issue of moved pages on the wiki should not be an issue at all, because everyone is capable of making the very same kinds of changes i have made. it takes only a very little amount of exploring to figure these functions out. also, if my notes had not been deleted by Mcktimo, users would have been directed to contact me with their issues, at which point i can facilitate a solution. i have already done so a number of times (both in and out of regard to the particular 'moving' issue), and i have not become aware of any issues that are not easily resolved.
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| ==issues==
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| ===economic/political===
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| this is the main branch of issues that the occupation would like to solve. the problem with attacking on this front is that the spectrum works both top-down and bottom-up, which means one must impart movement in the entirety of the system to effect change in any one part, otherwise the momentum of the (top/bottom) will continue pulling the (bottom/top) in the same old direction. true economic/political change must come from the entire populace, and it must therefore be coordinated on at least a national level. coordination of such a degree, however, seems to be ''undesirable'' by the many factions of occupiers. | |
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| ===violence===
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| ====international====
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| this front also must be fought by the many. awareness is making the species more able and likely to denounce violence, but there are many acts whose motivators have not been fully addressed. particularly, violence occurring upon native peoples must be stopped - but this is an economic issue as well, for much violence is driven by conquerers in the name of the expanding wealth of a nation.
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| ====national====
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| domestic (national, not in the home) violence has much to do with the economic functions of society. poverty drives people to commit otherwise unnecessary acts, such as the creation of drug-rings.
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| it is naturally assumed that one would not commit a crime that is known to be a crime unless there is a more negative consequence to do the crime than to not. petty crime such as small thievery abides a different 'natural law' that can be addressed only when the social scene has become more peaceful, but the basic notion is that goods which are equally accessible do not need to be stolen. crime as a way of sustenance should never be - the community should create an avenue for every person to sustain themselves, not an avenue for just the luckiest x per cent.
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| ====governance brutality====
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| police brutality is a focal point for the movement - and for the name of 'justice' everywhere. most police brutality comes as a result of failing social systems in which a majority grows a disrespect for a minority and then begins to act against that minority as if part of a game. offenders in this regard are often not seen as such, because the majority supports the condemnation of a few. but this alludes to a famous parable arising out of the nazi era, saying something to the effect of, "first they came for x, and i didn't speak up because i wasn't an x; then they came for y, and i didn't speak up because i wasn't a y; then they came for z, and i didn't speak up because i wasn't a z; then they came for me, but when i called for help there was no one left to fight with me."
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| ==respect==
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| the people need to recognize when a human being is not receiving the respect that should be granted to every one. this may involve holding a global conversation to agree upon a number of basic human rights. i argue that this must be the first step in the way for the occupation to create true progress. there must be an ultimate goal for which the people truly aim. there must be a concerted effort in both discernment and achievement of that goal, or else there shall not be unity at all.
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