Difference between revisions of "The Trajectory of Historical Capitalism and Marxism's Tricontinental Vocation"
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AUTHOR: Samir Amin
AUTHOR: Samir Amin
Revision as of 13:06, 9 May 2013
AUTHOR: Samir Amin PUBLICATION DATE: February 2011
The long history of capitalism is composed of three distinct, successive phases: (1) a lengthy preparation—the transition from the tributary mode, the usual form of organization of pre-modern societies—which lasted eight centuries, from 1000 to 1800; (2) a short period of maturity (the nineteenth century), during which the “West” affirmed its domination; (3) the long “decline” caused by the “Awakening of the South” (to use the title of my book, published in 2007) in which the peoples and their states regained the major initiative in transforming the world—the first wave having taken place in the twentieth century. This struggle against an imperialist order that is inseparable from the global expansion of capitalism is itself the potential agent in the long road of transition, beyond capitalism, toward socialism. In the twenty-first century, there are now the beginnings of a second wave of independent initiatives by the peoples and states of the South.
The internal contradictions that were characteristic of all the advanced societies in the pre-modern world—and not only those specific to “feudal” Europe—account for the successive waves of the social-technological innovation that were to constitute capitalist modernity.
In this situation, the collapse of this military project becomes the first priority and the preliminary condition for the success of the second wave of the liberation being undertaken through the struggles of the peoples, nations, and states of the three continents. Until this happens, their present and future advances will remain vulnerable. A possible remake of the twentieth century is not, therefore, to be excluded even if, obviously, the conditions of our epoch are quite different from those of the last century.
This tragic scenario is not, however, the only possible one. The offensive of capital against the workers is already under way in the very heartlands of the system. This is proof, if it were necessary, that capital, when it is reinforced by its victories against the peoples of the periphery, is then able to attack frontally the positions of the working classes in the centers of the system. In this situation, it is no longer impossible to visualize the radicalization of the struggles. The heritage of European political cultures is not yet lost, and it should facilitate the rebirth of an international consciousness that meets the requirements of its globalization. An evolution in this direction, however, comes up against the obstacle of the imperialist rent.
This is not only a major source of exceptional profits for the monopolies; it also conditions the reproduction of the society as a whole. And, with the indirect support of those popular elements seeking to preserve at all costs the existing electoral model of “democracy” (however undemocratic in reality), the weight of the middle classes can in all likelihood destroy the potential strength arising from the radicalization of the popular classes. Because of this, it is probable that the progress in the tricontinental South will continue to be at the forefront of the scene, as in the last century. However, as soon as the advances have had their effects and seriously restricted the extent of the imperialist rent, the peoples of the North should be in a better position to understand the failure of strategies that submit to the requirements of the generalized imperialist monopolies. The ideological and political forces of the radical left should then take their place in this great movement of liberation, built on the solidarity of peoples and workers.
The ideological and cultural battle is decisive for this renaissance—which I have summed up as the strategic objective of building a Fifth International of workers and peoples.
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Samir Amin is director of the Third World Forum in Dakar, Senegal and author of The Liberal Virus (Monthly Review Press, 2004), The World We Wish to See (Monthly Review Press, 2008), and most recently The Law of Worldwide Value (Monthly Review Press, 2010). This article was translated by Victoria Bawtree.